Life of Saint Patrick by Jocelin Ch 151 to 169

CHAPTER CLII.

The Penitence of Machaldus.

And Machaldus their chief falling at Saint Patrick's feet, confessed his sins and entreated with many tears that a life of penitence might be appointed unto him, whereby he might attain the life of eternity. And the saint, inspired of Heaven, enjoined him that he should utterly renounce his native soil and give all his substance to the poor; and he clothed Machaldus in a vile and rough garment, and chained him with chains of iron, and cast the key thereof into the ocean. Likewise he commanded him to enter, alone, without oars, into a boat made only of hides, and that on whatsoever country he should land under the guidance of the Lord there should he serve Him even unto the end of his days. And the man, truly repenting, did as his pastor enjoined; for he, alone, chained with iron chains, bearing on his head the tonsure as the token of penitence, entered the boat; and under the protection of God he committed himself unto the waves, and was borne by them unto the Island Eubonia, which is called Mannia. And therein were two bishops, named Connidrius and Romulus, whom Saint Patrick himself had consecrated and appointed to rule over the people of that island and to instruct them in the faith of Christ after the death of Germanus the first bishop. And they, beholding Machaldus, marvelled much, and they pitied his misery; and when they understood the cause, received him kindly and retained him with themselves. And after he had for some space there abided, a fish was one day taken in the sea and brought unto their dwelling; and when the fish was opened before them, a key was found in its belly, and Machaldus being released from his chains, gave thanks unto God, and went thenceforth free. And he, increasing in holiness, after the deaths of these holy bishops attained the episcopal degree; and being eminent in his miracles and in his virtues, there did he rest. And in that island was a city after him named of no small extent; the remains of whose walls may yet be seen. And in the cemetery of its church is a sarcophagus of hollowed stone, whereout a spring continually exudeth, nay, sufficiently floweth forth; the which is sweet to the draught, wholesome to the taste, and healeth divers infirmities, but chiefly the stings of serpents and the deadliness of poison: for whoso drinketh thereof, either receiveth instant health, or instantly he dieth. And in that stone are the bones of Saint Machaldus said to rest, yet therein is nothing found, save only clear water. And though many have oftentimes endeavored to remove the stone, and especially the king of the Norici, who subdued the island, that he might at all times have sweet water, yet have they all failed in their attempt: for the deeper they have digged to raise up the stone, so much the more deeply and firmly did they find it fixed in the heart of the earth.




CHAPTER CLIII.

A Meadow is overflowed by the Sea.

At another time the blessed Patrick being fatigued with travel, turned aside for the sake of a little rest, and for pasturing his horses, into a grassy meadow near Roscomaira in Connactia. But when he had sate down and his horses had begun to feed, a certain wicked and perverse plebeian, the owner of the place, rushed forward in the fury of anger to expel him forth. And first he attacked the saint with reproachful words, and at length he cast stones at the horses and drove them from the field: wherefore the hurt done unto them, increased the injury and the affront offered unto their master. And as Saint Patrick was one, and chief among those horses, with which according to the prophet Habacuc the Lord made his way in the sea, therefore was the Lord wroth at an injury offered unto him, and therefore at his command the meadow withered up, and the sea flowing forward covered it, and it remained unfruitful for ever. Fitting and just was this judgment of God, that the people which hated him, and refused his servant one blade of grass, should lose the whole harvest; and that as this man despitefully entreated Saint Patrick, and drove him from his field, he should thenceforward lose the place for which so contentiously he had striven.




CHAPTER CLIV.

A Stone is changed into Milk, and Milk is changed into Stones.

And one who had long time been a servant unto many evil-doers, hearing of the virtues and the miracles of Saint Patrick, came unto him, for the purpose of contending with him in working signs. And many false signs did he multiply, the which the saint, having prayed and made the sign of the cross, dispersed. Then the magician seeing all his inventions to be frustrated, required of Patrick that he should work signs to evince the power of his God; and the saint delayed not to do what might prove the virtue of Christ, and instruct in the faith many Christians: for he changed an hard stone into a soft mass of curdled milk, and of this milk, in the name of Christ, he changed two soft pieces into hard stones. But lest these should be accounted false and like unto the signs of the magicians, the stones continued in the same hardness whereunto they were transformed. But this which was corporally done before the eyes of men, doth the divine virtue spiritually do in the conversion of believers; inasmuch as the worshippers of stones, men of hardened hearts, become soft unto the faith and love of Christ, and as if again born infants, they desire the milk of the apostolic doctrine, that thereby they may grow up unto salvation. So did it happen unto the magician, who beholding this miracle believed in the Lord and was baptized.




CHAPTER CLV.

A Wagon laden with Twigs is saved from the Fire.

And Saint Patrick requested of a certain man, that he would bring unto him two wagons laden with twigs, for that such were required for certain needful uses. And the man fulfilled his request, and brought the twigs unto the appointed place. But a fire seized the two wagons and burned one thereof, yet left it the other unharmed of the flame. And all the beholders marvelled, that the fire should exercise its natural power over the one wagon, and on the other have no effect; as of yore it happened unto the three children which were cast into the fiery furnace, but which were saved from the fire, nor did any hurt come on them. We however admire in this miracle the merit of the saint; but in no wise think that the cause thereof needs to be discussed.




CHAPTER CLVI.

The Saint is preserved untouched from the falling Rain.

The man of God was wont to observe with singular devotion the Lord's day, for the remembrance of that great solemnity, which the life of death reviving unto resurrection, hath made worthy of rejoicing in heaven, in earth, and in the grave. Wherefore this holy custom was fixed in his mind, even as a law, that wheresoever the Sabbath-eve arrived, he for reverence thereto passed the night and the next holy day in hymns, and in psalms, and in spiritual songs; and heartily devoting himself unto divine contemplation, so he continued until the morning of the succeeding day. And on a time the observance of this holy custom caused the blessed Patrick to celebrate the vigil under the open air; and a violent fall of rain inundated all the field around: but the place whereon the holy watchman, the guardian of the walls of Jerusalem, stood with his companions, was not wetted even with the dropping of one drop thereof. Thus was in Patrick repeated the miracle, which formerly appeared in the fleece of Gideon, when the whole ground was wet with dew, and the fleece was found dry and undamped.




CHAPTER CLVII.

The Fingers of Saint Patrick shine with Light.

But the brightness of the eternal light, that He might prove with how radiant a light of His grace the inward vessel of His saint was illumined, glorified him by another miracle of yet higher marvel. For on the same night which Patrick had passed under the open air, lauding and praising God, the field wherein he stood was covered with thickest darkness. And the chariot-driver of the holy prelate long time sought for the steeds which he had loosed unto pasture, that he might reyoke them to the chariot: but when for the darkness he could not find them, he wailed with much lamentation. Which the saint compassionating, drew forth his right hand from his sleeve, and raised up his fingers. Wonderful was the event, and unheard of through ages! Immediately his fingers shone even as sunbeams, and wonderfully illumining the whole country, turned darkness into light, and night into day. Then by the aid of this radiant miracle the chariot-driver found his steeds, and led them rejoicing to the father, and yoked them unto the chariot. And he, the bearer and the preacher of the heavenly light, his fingers ceasing to shine, yet ceasing not to pour forth the purest and freshest myrrh, ascended the chariot on the morning of the succeeding day, as was his custom; and hastened on, whithersoever he was called by the will of Him, who directed him, and dwelled in him. Thus by a very beautiful but sufficiently convincing miracle his fingers outwardly shone; so working in them the finger of the God, who so frequently had healed and saved and protected by his works of light.




CHAPTER CLVIII.

Fire is also seen to issue from his Mouth.

And he preached the word of God unto a certain great man, to whom it seemed that fire issuing from the mouth of the saint entered into his ears and mouth, and filled him internally with its heat. And this fire was not consuming, but illumining; not burning, but shining; as he who so experienced related unto the saint, saying, "I behold a flaming fire to issue from thy mouth, and penetrate my body and my inmost heart." Then to him the saint: "Our God is the true light illumining every man at his entrance into the world; our God, who came to send upon earth that fire which He desireth should burn in the hearts of the faithful: for the word of the Lord is bright, and his speech is as fire; whereof by my preaching hast thou had in thyself the proof."




CHAPTER CLIX.

The holy Virgin Memhessa departeth unto God.

There was a noble and beautiful damsel, named Memhessa, the daughter of a prince who reigned in a certain part of Britain. And she, being occupied with the grace of the Holy Spirit, through the virtue which is innate in a good disposition, and from the divers species of all created creatures, understood the Creator; and Him, being so understood, she affected with all her heart and with all her soul; for the love and desire of the which affection she looked down on all the riches, and all the delights, and all the splendors, and all the charms of this world's glory, and she despised them in her heart. Yet had she not been washed in the holy font, though in her manners she represented the purity of the Christian faith. And her parents being heathens, mainly endeavored with words and with stripes to frustrate and to shake her purpose; but the column of her virgin heart being builded on the rock of Christ, could neither be subverted by their persuasions, nor shaken by their threats, nor could she by any their evil doings at all be moved from her fixed firmness. And forasmuch as the spring-time of her youth made her beautiful, and the elegance of her form made her right lovely, while in her countenance the lilies and the roses of the garden were mingled together, very many princes of royal stock desired her in marriage; however in no wise could she thereunto be persuaded or compelled. Wherefore having a long time vainly labored, her parents by general consent brought her unto Saint Patrick, the fame of whose holiness was proved and published through all that country by many signs and miracles. Then they unfolded unto the saint the purpose of the damsel, earnestly entreating him that he would bring her unto the sight of his God whom she so loved and toward whom her heart yearned. This the saint hearing, rejoiced in the Lord, giving thanks unto Him, whose breath doth blow even whither and how he listeth; and who oftentimes calleth unto himself without any preaching those whom he had predestinated unto life. Then, having expounded to the damsel the rules of the Christian faith, he catechised her, and baptized her confessing her belief, and strengthened her with the sacraments of the body and blood of Christ. And she, having received the viaticum, fell to the ground in the midst of her prayers and breathed forth her spirit: thus ascending from the font spotless and washed of all sin, and being led by the angels unto the sight of her fair and beautiful Beloved, went she into his embraces. Then did Patrick, and all who were present, glorify God; and with honorable sepulture they committed her holy remains unto the earth.




CHAPTER CLX.

Of the Work which was done in the Lord's Day.

And at a certain time Saint Patrick on the Lord's day entered a harbor on the northern coast of Hibernia, opposite the town of Druimbo; yet would he not go forth of the ship, but remaining therein he solemnized the day with his wonted devotion. And now was the mid-hour of the day passed, when he heard no little noise; whereby he understood that the heathens were violating the Sabbath with their profane labors (the which was right contrary to his custom and command); and that they were then employed in a certain work which is called rayth; that is, a wall. And thereat being somewhat moved, he ordered that they should be bidden before him, and imperatively commanded them on that day to surcease from their labor. But this profane and foolish generation received the prohibition of the saint not only with contempt, but with scorn and laughter. Then did he, understanding the perverseness of those scorners, repeat his prohibition, and thus did he say unto them, "Though mightily shall ye labor unto your purpose, never shall it come to any effect, nor ever shall ye derive any profit therefrom." And how true were his words, the event showed: for on the next night was the sea wondrously raised with a tempest, and spreading thereover scattered all the work of the heathens; and lest ever it should be recollected or rebuilded, dispersed it with irreparable dispersion.




CHAPTER CLXI.

A certain Man is healed, and a Horse revived,
in a place which is called Feart.

A certain illustrious man, named Darius, gave unto Saint Patrick at his request a dwelling-place together with a small field, whither he might betake himself with the fellowship of his holy brethren. And this was a small place near Ardmachia, in modern time called the Feast of Miracles. And after a season, the charioteer of Darius sent his horse into this field, there to pasture during the night; the which when on the morrow he would lead forth of the field, found he dead. Which when Darius heard, he was moved with wrath, and preventing all excuse, all delay, all revocation, commanded that Patrick should be slain, as the slayer of his horse. But scarcely had the word issued from his lips, when lo, suddenly came on him a monitory, nay, a minatory weakness of death, and cast him on his sickbed; and as suddenly were his feet which were prompt unto mischief, and his hands which were accustomed unto evil, recalled from the shedding of innocent blood; for misery alone gave him understanding. Which things being told unto the saint, he bade that the steed and the man should be sprinkled with water which had been blessed of him: and being so sprinkled, each arose; the horse from death, and Darius from the bed of sickness.




CHAPTER CLXII.

Of the Vessel which was given unto Saint Patrick,
and again taken from him.

And Darius being thus healed, sent unto the saint by the hands of his servants a large brazen vessel, the which contained thrice twelve gallons, and was most needful unto him and his companions for the dressing of their food. And he, much requiring such a vessel, kindly received it; yet said he only: this "I thank him." And the servants, returning unto their master, when he enquired of the saint's answer, replied that he said nothing other than, "I thank him." Then Darius thereat wondering, accused the saint of rashness and of rudeness; yet desiring to try the virtue of the word, commanded that they should take the vessel from Patrick and bring it back again. Which when they did, the saint, as he was thereto accustomed in his words and in works, said, "I thank him." And again Darius demanded what Patrick had this time said: and hearing that even then he had only spoken as before, "I thank him," and admiring and understanding his firmness, pronounced he the saint to be a man of consummate constancy, and that the word of his mouth was most excellent. "Truly," said he, "this is a magnanimous man and of unalterable mind, whose countenance and whose word could not be changed, whether the vessel be given unto him or taken from him; but ever do they continue the same." Then did he, following his servants, salute the saint with appeasing speech, and gave unto him a field near his dwelling-place, about which dispute might possibly have arisen.




CHAPTER CLXIII.

Ardmachia is given unto Saint Patrick; and a Fountain
is produced out of the Earth.

And after a short time the noble Darius, that he might show unto the saint yet greater favor, brought him out of a low place unto a place which was high; from a narrow dwelling unto one which was spacious and fair, which was foreshown unto him by an angelic miracle, at that time named Druymsaileach, but which is now called Ardmachia. And Saint Patrick, considering the pleasantness and convenience of the place, and walking around it, found therein a doe lying down with her fawn, which they who accompanied the saint willed to slay; but this the pious father would in no wise suffer to be done. And that he might show the bowels of pity, which he had unto God's creatures, he bore the fawn in his own arms, and caressed and cherished it, and carried it unto a park at the northern side of Ardmachia; and the doe, even as the tamest sheep, followed the compassionate bearer of her youngling, until he placed it down at her side. And on that day did the saint, for the praise of God and for the benefit of the people, bring forth out of the earth by his prayers, even for the seventh time, a clear fountain.




CHAPTER CLXIV.

The Saint beholdeth a Vision of Angels, and cureth Sixteen Lepers.

When the lamp of the daily light was extinguished in the shades of nocturnal darkness, the man of God beheld in a vision of the night angels measuring the form and the extent of the city which was to be builded in that high place, and one of the angels enjoined him, that on the morrow he should go unto the fountain near Ardmachia, which is now called Tobar Patraic, that is, the Fountain of Patrick; and there he should heal in the name of the Lord sixteen lepers, who were come thither from many places to experience the mercy of the Lord, and to receive his faith. And Patrick obeyed the voice of the angel; and early in the morning he found those men, and by his preaching he converted them unto the faith, and being converted, he baptized them in that fountain, and when baptized, he purified them from the leprous taint of either man. And this miracle when published abroad, was accounted a fair presage and a present sanction of the future city. And the angel, at the prayers of Patrick, removed far from thence an exceeding huge stone which lay in the wayside, and which could not be raised by the labor or the ingenuity of man; lest it should be an hindrance to passengers approaching the city.




CHAPTER CLXV.

Of the City of Ardmachia, and Twelve of its Citizens.

Then Patrick founded, according to the direction of the angels, a city, fair in its site, its form, and its ambit, and when by the divine assistance it was completed, he brought to dwell therein twelve citizens, whom he had from all parts diligently and discreetly chosen: and these he instructed in the Catholic doctrines of the Christian faith. And he beautified the city with churches builded after a becoming and spiritual fashion; and for the observance of divine worship, for the government of souls, and for the instruction of the Catholic flock, he appointed therein clerical persons; and he instituted certain monasteries filled with monks, and others filled with nuns, and placed them under the regulations of all possible perfection. And in one of these monasteries was a certain brother, who would not take either food or drink before the hour appointed by the saint; and he perished of thirst; and Patrick beheld his soul ascending into heaven, and placed among the martyrs. And in the convent of the handmaidens of God, was a certain virgin, the daughter of a British king, with nine other holy damsels, who had come with her unto Saint Patrick, and of these, three in his presence went unto heaven. And in this city placed he an archiepiscopal cathedral; and determined in his mind that it should be the chief metropolis, and the mistress of all Hibernia; and that this his purpose might remain fixed and by posterity unaltered, he resolved to journey unto the apostolic seat, and confirm it with authentic privileges.




CHAPTER CLXVI.

At the Direction of the Angels Saint Patrick goeth unto Rome.

And the angel of the Lord appearing unto Patrick, approved the purpose of his journey, and showed him that the Pope would bestow and divide among many churches the relics of the Apostles Peter and Paul, and of many saints. And as carriages were haply then wanting unto him, the angels provided him with four chariots, as if sent from heaven, the which conveyed him and his people unto the sea-side. Then the glorified prelate Patrick; after that the urgency of his laborious preaching was finished, and the abundance of so many and so great miracles had converted the whole island, blessed and bade farewell to the several bishops and presbyters and other members of the church whom he had ordained: and with certain of his disciples, led by his angelic guide, he sailed toward Rome. Whither arriving, while in the presence of the supreme pontiff he declared the cause of his coming, supreme favor he found in his eyes; for, embracing and acknowledging him as the apostle of Hibernia, he decorated the saint with the pall, and appointing him his legate, by his authority confirmed whatsoever Patrick had done, appointed or disposed therein. And many parting presents, and precious gifts, which pertained unto the beauty, nay, unto the strength of the church, did the Pope bestow on him; where-among were certain relics of the Apostles Peter and Paul, and of Stephen the proto-martyr, and of many other martyrs; and moreover, gave he unto the saint a linen cloth, which was marked with the blood of our Lord the Saviour Jesus Christ. Gift excelling all other gifts! And with these most holy honors the saint being returned unto Hibernia, fortified therewith this metropolitan church of Ardmachia (unto the salvation of souls and the safety of the whole nation), and reposited them in a chest behind the great altar. And in that church even from the time of Saint Patrick the custom obtained that on the days of the Passover and of the Pentecost these relics should be thereout produced, and venerated in the presence of the people.




CHAPTER CLXVII.

The Acts of Saint Patrick while returning from Rome.

But the miracles which Saint Patrick wrought, when going to Rome, or returning thence, or after he had returned, are beyond our ability to relate either one by one or all together. For wheresoever he remained through the night, or made any abiding, left he behind him the proofs of his sanctity, in the healing of some diseased person; inasmuch as churches and oratories which were builded in those places and entitled after his name are yet to be seen; and which even to this day are redolent of his holiness, and impart the benefit of his miracles to many who sought the same with the desert of faith. And in his return he some time abided in his own country of Britain, and founded there many monasteries, and rebuilded many others which had been destroyed of the heathens; and he filled them with convents of holy monks who assented unto that form of religion which he thereto appointed; many events also, prosperous and adverse, which were to happen unto Britain, did he prophesy in the spirit; and especially he foresaw and foretold the holiness of the blessed David, who was then in his mother's womb. For there were many country places and towns, the inhabitants whereof rudely drove away the saint while journeying, lest he should abide the night among them; and these and their posterity could never prosper or become rich therein, but strangers and aliens always possessed of them the wealth and the dominion. But the groves into which the saint was by those wicked ones driven to pass the night, and which before produced but few and fruitless copses, were seen, by the blessing of such a holy guest, to thicken and to flourish with so great abundance of trees that in no future time could they be entirely destroyed. And in the rivers, where the deceivers, fraudful both in heart and word, had shown unto the saint a deep abyss instead of a safe ford, passed he over safely, having first blessed the passage, and changed the abyss into a ford; and the ford which before was pervious unto all changed he unto a deep abyss.




CHAPTER CLXVIII.

The Acts of St. Patrick after he had Returned.

And after his long journey was finished, he consoled his people with his presence; and he appointed unto the Lord's field thirty bishops which he had chosen and in foreign countries had consecrated, for that the harvest was many, and the laborers few. Therefore began he the more frequently to assemble holy synods of bishops, to celebrate solemn councils, and whatsoever he found contrary to the ecclesiastical institutes or the Catholic faith, that did he take away and annul; and whatsoever he found accordant to the Christian law, to justice, or to the sacred canons, and consonant to good morals, that did he direct and sanction. And daily he shone with innumerable miracles, and whatsoever with his lips he appointed or taught, that did he confirm by most signal miracles; whence it came to pass that all deservedly admired him, by whose kindness all the inhabitants of that island are through ages blessed; as in the sequel more fully shall we endeavor to show.

CHAPTER CLXIX.

Of the Threefold Plagues of Hibernia.

Even from the time of its original inhabitants, did Hibernia labor under a threefold plague: a swarm of poisonous creatures, whereof the number could not be counted; a great concourse of demons visibly appearing; and a multitude of evil-doers and magicians. And these venomous and monstrous creatures, rising out of the earth and out of the sea, so prevailed over the whole island that they not only wounded men and animals with their deadly sting, but slayed them with cruel bitings, and not seldom rent and devoured their members. And the demons, who by the power of idolatry dwelled in superstitious hearts, showed themselves unto their worshippers in visible forms; often likewise did they, as if they were offended, injure them with many hurts; unto whom, being appeased with sacrifices, offerings, or evil works, they seemed to extend the grace of health or of safety, while they only ceased from doing harm. And after was beheld such a multitude of these, flying in the air or walking on the earth, that the island was deemed incapable of containing so many; and therefore was it accounted the habitation of demons, and their peculiar possession. Likewise the crowd of magicians, evil-doers, and soothsayers had therein so greatly increased as the history of not any other nation doth instance.