Life of Saint Patrick by Jocelin Ch 121 to 151

CHAPTER CXXI.

The Prophecy of the Saint on a Certain Village.

And Saint Patrick went unto a certain village, near the island of Inchenn, and he found therein a place fitting for the erection of a church; the which when he had begun, a crowd of rustics issued from the village, and impeded the work. Then the saint, being filled of the spirit of prophecy, foretold unto them with the voice of truth, "Since ye have made yourselves a hindrance unto me, that I may not build a habitation to the Lord my God, never shall the smoke go out of the houses which ye or your generation shall build in this place." And the testified proof of the words of the saint even to this day evinceth its truth, for many have oftentimes begun to build houses there, but for the rudeness of these men never could they be finished.




CHAPTER CXXII.

The Sentence prophetically declared.

A certain man named Dengo, who was wicked and perverse, and powerful in iniquity, prevented the saint from building a church in a convenient place; to whom the saint attesting his Judge, nay, prophesying, said, "In a short time shall thine house be destroyed, and thy substance wasted away; and thy sons that issue from thine impious loins shall of the greater part defile themselves by mutual fratricide; while the remnant of them shall never attain unto dignity or power, but shall be strangers and wanderers on the earth." And the prophecy of Saint Patrick was proved by the subsequent misery visited on the man and on his children.




CHAPTER CXXIII.

The Prophecy of the Saint on a Certain Bishop
and on the one who consecrated him.

A certain powerful man had endowed with lands and possessions a church that he was about to build on his own estate; the which to govern, Saint Patrick would have appointed one among his disciples who was able unto the gaining of souls. But the man refused, saying that in his own family he had a priest whom he willed to place over his own church. Then the saint, deeming it unworthy to contend for such a matter, departed from the man. And he on the morrow brought unto the saint his son, desiring that he might be consecrated unto the bishopric of that church. And for that the saint apart from his companions pursued in solitude his studies and his prayers, the man, turning from him, went unto two of his disciples, who were elsewhere appointed bishops, and addressed them for the consecration of his son. And one of them denied his request, saying that he could do no such thing without the consent and the approbation of the saint; but the other, induced either by entreaty or reward, presumed to do what the man required. The which having discovered, Saint Patrick, afflicting the presumer with the affliction of penance sufficiently severe, foretold that through all his life he should suffer the want of bread. And he declared that the bishop so consecrated was worthy of degradation and contempt, and that his church should be exceeding poor, so that it should not be able to defend itself even from two men. And that which the saint foretold unfailingly came to pass—whereby a prudent man may take heed, lest misled by ambition he should ever attempt the like.




CHAPTER CXXIV.

The Blind Man is restored to Sight; from him who seeeth is Sight
taken; and three are relieved of Lameness.

A certain man named Domhhaldus, who was blind even from his birth, hearing the saint passing by, placed himself in his way; for he trusted that through him should he receive the light so much desired. But forasmuch as the darkness was before his steps and the light was withdrawn from his eyes, while running forward he fell, and when he would have arisen no one was there who would help him with their hand. And a certain priest in the company of the saint seeing him to fall, laughed, and mocked the mischance of the blind man. The which Saint Patrick observing, was offended, and lest any among his disciples should so again presume, he checked the foolishness of the scorner with reproof and with punishment, saying, "Verily I say unto thee, since in the name of my God the eyes of this man, which are closed in darkness, shall now be opened, the eyes of thee, which are opened only to evil, shall now be closed." Thus he said, and making the sign of the cross, he removed the darkness from the blind man, and the light from the bad man who saw. And herein was the word of the Saviour, recorded in the Holy Scriptures, fulfilled: "That they which see not might see, and that they which see might be blind." And even on the same day healed he three lame men who besought his aid; and according to the prophet, he made the lame to leap as a hart, and run on their way rejoicing.




CHAPTER CXXV.

Nine Evil-doers are consumed by Fire from Heaven,
and a Fountain is produced out of the Earth.

And nine evil-doers contriving the death of Patrick, the herald of life, pretended to be monks and ministers of righteousness; and they put on them white cowls, that the easier might they destroy the saint, who was clothed in the same habit. And herein did they imitate their preceptor, Satan, the angel of darkness, who sometimes transfigureth himself into an angel of light, and unto whom in their arts and in their acts they paid obedience. But an illustrious man named Enda, the friend of the holy prelate, observing the treachery of these wicked men, sent unto them his own son named Conallus, that he might prevent their endeavor, and repulse their violence from the man of God. And the son did even as his father commanded, and stood, the son of light, among these sons of darkness. And Saint Patrick, warned of heaven, knew these ravens under the wings of the dove, these wolves under the fleece of the lamb; but well he knew that as the Ethiop cannot change his skin, no, not though washed with fine linen, so could not these magicians quit their inborn wickedness, though clothed in white raiment. Therefore with the sign of the cross he fortified himself, and opposed it to the enemies of Christ; and fire marvellously descending from heaven consumed the evil-doers, and left Conallus standing among them, unhurt of the flame, as he was guiltless of their sin. Thus was the cross of Christ a protection to the faithful even for their salvation, and to the idolaters a punishment even for their perdition. And afterward the saint impressed on the earth the sign of the cross, and a clear and salubrious fountain issued forth. And on the spot where this miracle was worked by the cross did he build a church, which even unto this day is called the Cross of Saint Patrick.




CHAPTER CXXVI.

Another Magician is in like manner Consumed.

And at another time another magician, but in wickedness not differing, bound himself by a sacrilegious oath before the heathens which were gathered together unto evil deeds, that he would destroy the saint. But ere the accursed crime could be attempted, the saint, raising his left hand, imposed in the name of the Lord his malediction on the malefactor; and he was consumed by fire from heaven, and even like the other nine he perished. Then the people which were collected to behold the death of the saint, fearing that a like destruction might descend on themselves, escaped by flight, or rather by the sufferance of the divine mercy.




CHAPTER CXXVII.

A Grove is cursed by the Saint.

And Patrick was on a certain day speeding his journey for the ministry of his wonted preaching, when the wheel of the chariot wherein he sat was broken in twain. And his attendants hastened unto a neighboring grove, wherein was seen wood that seemed fit unto their purpose; and the wood is hewed down, and smoothed, and shaped to repair the wheel. Nevertheless they long time labored with useless toil, for still did the wheel appear broken as before; and ever and anon as they endeavored to repair it, yet still, as touched of heaven, again did it fall in twain. Then the man of God well knowing that this could not uncausedly happen, enquired of the grove, and unto whom it belonged; and he was told that it had been consecrated unto the infernal spirits. Wherefore, knowing the divine will, and agreeing with the sentence of heaven, he raised his left hand, and cursed the grove. Wonderful was the event! Forthwith, like the fig-tree in the Gospel, it withered; nor from that time was it ever fit unto any use, save only to be hewed down and cast into the fire.




CHAPTER CXXVIII.

The Sentence pronounced by the Saint on his Deceivers.

A certain prince and his people, which dwelled in a place called Nadese, within the country of Momonia, appointed a day and an hour whereon they might meet in the presence of Saint Patrick to deliberate concerning the erection of churches. And the saint came at the fixed time, and he waited during the whole day until the evening, but no man, at least no man thereunto deputed, came to meet him. And in this manner did they oftentimes deceive the servant of God. Nevertheless the Holy Spirit dwelling in Patrick concealed not from these men the reward of their presumption delivered through his mouth; for when on another evening they came, he said openly unto them, "Since ye have not only deceived me, but the Holy Spirit, neither ye nor your children shall ever in this place finish any your business until the evening." And according to the common saying, this the sentence of the saint is continually fulfilled, for if the people of this place begin any business in the early morning, never can they finish it until the latest evening.




CHAPTER CXXIX.

A Mountain is swallowed up in the Earth, and again it is raised.

And among the chiefs of Momonia was a certain wicked man named Cearbhallus, and he always hindered Saint Patrick, so that a church could not be builded in the lands of his inheritance. And not far from this man's dwelling was a lake which was fair and pleasing to the eye, but a lofty mountain which stood between intercepted all the delight from his view. Him did the saint address for the building of a church, exhorting and entreating; but long time he resisted. And on a certain day this wicked man, endeavoring with subtle argument to circumvent the saint, said unto him: "If in the name of the Lord thy God thou wilt remove yonder mountain, so that mine eyes may be freely satisfied with this desired lake, then shall thou build a church on my land wheresoever thou mayest please." This he required, because he deemed it impossible to be done. Then the saint having prayed raised his eyes of faith and love unto the prepared Mountain which is exalted on the top of the mountains; and forthwith the mountain was laid low, and swallowed in the earth, and permitted unto the man a free view of the lake. But when Saint Patrick began to build the church, this man of hardened heart would not suffer it to be finished, for he feared where no fear was, and dreaded lest thereby he should be deprived of his inheritance. Then the saint prayed again unto the Lord, and the mountain was lifted up unto its former height. And he foretold that the wicked man should in a short space lose the possession of his land, and that no one of his race should ever be a prince or a bishop. And the prophecy of the saint was fulfilled, for as his eyes were prevented from the sight of the lake, so was his life closed by death.




CHAPTER CXXX.

Euchodius is cursed by the Saint, and his Son is blessed.

A certain wicked tyrant, named Euchodius, reigned in Ulydia; and he commanded two holy virgins, for that they rejected wedlock, to be bound with chains and cast into the water; and he set at naught Saint Patrick interceding for them. Wherefore the saint punished him with the sentence of his malediction, and foretold that not one of his seed should reign after him, but that his kingdom should be transferred to Kerellus, his younger brother. And his wife, who was then in travail, earnestly besought the saint that he would bless her and the child which she carried in her womb. Then the saint blessed them both, and prophesied that she would bring forth a most holy son, whose death should be doubtful and unsearchable. And the woman brought forth a son, who was named Dovengardus; and he was renowned for his sanctity and his miracles, whereof many and wondrous traditions are told among that people. And Euchodius in a short time lost both his life and hit kingdom, and thereto not one of his race succeeded. But his aforementioned brother and his descendants through many years possessed the kingdom of Ulydia.




CHAPTER CXXXI.

Of Saint Sennachus the Bishop.

In the place which is named Achadhfobhair Saint Patrick built and endowed a church with fair possessions; and thereover he appointed and consecrated a bishop, Sennachus, who for the innocency of his heart was called a lamb of God. And he, being so consecrated, entreated of the saint that with unceasing prayer he would labor with the Lord to shield him in this his office from the commission of all sin; and furthermore he suppliantly besought that the church over which he presided might not be called by his name, as was in many places the custom among the Irish people. And this did he to preserve his lowliness, and to avoid vainglory, which is the fretting moth of all virtues. Then Saint Patrick, understanding the worthiness of Sennachus and the simplicity of his heart, promised unto him all his desire; and blessing him and his flock, prophesied that thereout should proceed many holy and eminent priests. And Sennachus, serving in exceeding holiness the Holy One of all holies, and being renowned for his miracles and for his virtues, entered at length into the heavenly sanctuary.




CHAPTER CXXXII.

The Miracle which is worked for Certain Hewers of Wood.

And Saint Patrick in his journeying passed with his people through a forest in Midernia, and he met therein certain slaves that were hewing wood; and these men were under the yoke of a hard and cruel master, named Tremeus; and they hewed the wood with blunt axes, nor had they whetstones nor had they any other means whereon to sharpen them. Wherefore their strength failed, their arms stiffened, and the flesh fell from their hands, and the naked sinews were seen, and the miserable men wished rather for death than for life. But when the man of God beheld their misery, he compassionated them, and he touched them, and he blessed their hands and their instruments. Then at the touch and the word of his blessing, all their strength is restored, their hands are healed, their instruments become sharpened, the hardest oaks are hewed down without toil, even as the tenderest twigs; and in these men did the miracle continue until the saint had wondrously obtained for them their freedom.




CHAPTER CXXXIII.

A Hone is divided by Saint Patrick, and the Oppressor is drowned.

And Patrick the pious father addressed the master, nay, rather the tormentor of these slaves, yet found he him stubborn and inexorable. Wherefore betaking himself unto his accustomed arms, he fasted and prayed for three days; and once again approaching the man, he humbly besought their liberation, and once again found he him a new Pharao. Then the saint spat on a stone by chance before them lying, and for the softening, the reproving, and the confounding of his hard-heartedness, the stone immediately splitted in three parts. But Tremeus becoming the more hardened by that which should have softened him, forthwith ascended his chariot, and scorning and rejecting the prayer of the saint, commanded these slaves to be afflicted with yet severer toil. Wherefore the Lord suffering not that this insult to Patrick, the second Moses, should go unavenged, now punished the contemner of his servant, even as formerly he punished Pharao and his host; for the horses which were yoked to the chariot of Tremeus, rushing forward, plunged into a neighboring lake, and drowned in its waters the chariot and him who sat therein. Then, this child of Belial being so destroyed, Saint Patrick without hindrance freed these afflicted men brought out of the house of bondage, and gave unto them their long-desired freedom.




CHAPTER CXXXIV.

An Angel foretelleth to Patrick of Saint Moccheus.

The blessed Patrick purposed to build a church in a place sufficiently fair and fitting, which is now called Ludha. But an angel appearing unto him, enjoined that he should desist therefrom, saying; "Soon shall a servant of the Lord arrive from Britain, named Moccheus, who for the sake of God deserting his country and his parents, shall come into Hibernia; and in this place shall he build and dwell, and finish his days in piety." Then the saint obeying the angel, turned unto the left side of the place, and there builded unto the God of Jacob a tabernacle which is yet known by the name of Saint Patrick. And Moccheus coming thither, erected an oratory and all places fitting, and lived there a life abundant in virtue; and often Saint Patrick was wont to visit him, and confer with him on things pertaining unto God. And on a certain day, while they were sitting together and communing of God, the angel appeared and proffered unto them an epistle; the which Saint Patrick reading, found to be an exhortation, nay, rather a command, unto him especially directed, that he should absolutely confer on Moccheus the place which he had builded, with all matters pertaining thereunto, and that he himself should fix his cathedral seat in Ardmachia. And Patrick willingly did as the angel, nay, rather as the Lord, had enjoined and thence retiring, he commended unto Moccheus twelve lepers, to whom he had ministered in Christ; and Moccheus assumed the care and the custody of all these matters.




CHAPTER CXXXV.

The Sentence pronounced by Patrick on Moccheus.

And after some days, while Moccheus heard the Book of Genesis read before him, wherein he is told that the patriarchs before the Flood lived for nine hundred years and more, and that after the Flood many lived for three hundred years, he did not readily believe in the sacred history; for he said that this tabernacle of clay, the human body, of flesh so weak, covered with skin, and framed with bones and sinews, could in no wise so long endure. The which when Saint Patrick observed, he came unto him, that with true reason he might drive all such scruples from his mind; for he said that the whole canonical Scripture was dictated and written by the finger of God, and therefore should in no wise be derogated or disbelieved; inasmuch as it was not more difficult for the Creator of all things to extend the life of man unto a thousand years, if so he willed, than unto one day, as according to the Psalmist: A thousand years in thy sight are but as yesterday, which is passed. But even on these things Moccheus still doubting, the saint thus pronounced, or rather prophesied: "Since thou disbelievest the Holy Scriptures, by thine own experience shalt thou prove the truth of its records; for even to the length of three hundred years shall thy life be prolonged, nor until that time is passed shalt thou enter into the joy of the Lord." And Moccheus afterward repented him of his want of faith, but the sentence pronounced by the Holy Spirit through the mouth of Patrick could not be revoked. And he lived for the space of three hundred years; and then paying the debt of nature, and shining in virtues and in miracles, at length he passed out of the world unto Christ.




CHAPTER CXXXVI.

The Saint prophesieth of two Brothers, and a Fountain
is produced out of the Earth.

And Saint Patrick coming out of Dalnardia, began to build a church in a place called Elum, where twelve brothers, the sons of Killadius, then ruled. And one of these, named Seranus, governed there, who preventing the saint from his purpose, violently drove him away. But the saint, though patiently would he bear an injury offered to himself, yet grievously taking the hindrance of his holy work, prophesied what through God he knew would happen, and said unto him: "Yet a little while, and thou shalt be driven from this land, and the rule shall be given to a better than thee." Then Colladius, the younger brother of this perverse man, gave unto the saint a place which is called Domhnachcumbuir, and even until the church was builded gave unto him sufficient aid. And the saint blessed him, prophesying what the Lord had determined for him, saying; "Unto this land shalt thou succeed, and from thy loins shall kings proceed, and reign through many generations." And in that place did the saint by his prayers produce out of the heart of the earth a pure fountain, which to this day is called Slan, that is, healing; for that it relieveth many laboring under multiplied diseases. And for his perverseness Seranus was driven from that land; and according to the word of the saint, the kingdom was given to his younger brother, Colladius.




CHAPTER CXXXVII.

The Saint Prophesieth of a Certain Youth.

Twelve brothers, whose father, a ruler in Dalnardia, was then lately dead, met together to divide the inheritance; but holding in scorn their youngest brother, Fergusius, without his portion they turned him empty away. Therefore the youth addressed Saint Patrick, that by his prayers he might be admitted unto his share; promising that he would give unto the building and the maintaining a church the better part thereof. And the saint prevailing for him, Fergusius receiveth his share of the inheritance; of the which the larger half he gave to the holy prelate for the erection of a church; but this, lest he should seem to have sold his interference, he refused to receive himself, and bade it be given unto the aforementioned Olcanus. And he builded a church within that territory, in a place which is called Derkan, and being there made bishop, continued in justice and in holiness. But Saint Patrick blessed Fergusius, and prophesying said unto him, "Though this day thou appeared humble and despised in the sight of thy brothers, yet in a short time shalt thou be chief over them all; for from thee shall kings proceed, who not only in this land, but even in distant regions, shall hold rule." And after a short space, according to the prophecy of the holy man, did Fergusius obtain the government of all that country, and his seed ruled therein for many generations. And thence was born Edan, the son of Gabranus, who reduced Scotia, which is called Albania, and other islands wherein his posterity yet reigneth.




CHAPTER CXXXVIII.

Of Conallus and of his Shield.

And Saint Patrick addressed his well-beloved, the Prince Conallus; and he enquired of him whether would he assume the habit of a monk. And the prince replied that his heart was prepared to do whatsoever the saint would command. Then the saint rejoicing at his devotion said unto him, "For the sign of power and protection, and for the proof of thy spiritual worth, shall thou bear thy shield and thy sceptre; the name of a laic shalt thou show; but the mind and the merit of a monk shall thou possess, inasmuch as many saints shall proceed from thee, and many nations shall in thy seed be blessed." And he signed his shield with the sign of the staff of Jesus, declaring that no one of his progeny who should carry this shield in battle should ever by any one be vanquished. And the chronicles of Hibernia declare, and her bards record, that this the saint's prophecy unto Conallus and his seed duly came to pass.




CHAPTER CXXXIX.

A Heavenly Light shineth around Saint Patrick,
and Victor is converted unto the Faith.

And Saint Patrick coming into the territory of Mogharnd, went toward the town of Domnhach Maghin, over which a man named Victor ruled. And he hearing of the saint's arrival, yet loving darkness rather than light, concealed himself in the shades of a thick grove, for much he feared, lest being driven from the darkness of his unbelief, he should though unwilling be compelled to believe in the true light. But the shadows of the night season came on, nor yet did Patrick the son of light therefore delay his journey. And when the curtain of deep night had covered all things with surrounding darkness, it darkened not the course of Patrick, who was the precursor of light; for unto him the night was as day, and the deep shadows were as brightness. And the light piercing through the darkness poured around the man concealing himself, nor could he longer hide from before the face of the light. Then Victor by so signal a sign being vanquished, and being even as bound with the chains of the fear of the Lord, came unto Saint Patrick, and devoutly entreated and received from him the holy baptism. And being with all his household and all his people baptized, he gave unto the saint his inheritance for the erection of a church, and among his disciples he abided. And after a while he increased in holiness and in the knowledge of the divine law, and being at length consecrated by Saint Patrick, he received in that church the episcopal degree, and for his virtues and his merits was he very renowned.




CHAPTER CXL.

A Certain Cymbal of Saint Patrick is lost and found again.

A certain man of the servants of Saint Patrick carelessly lost a cymbal; when lost he sought it, when sought he found it not, when found not he therefore sorely repented. And the saint forgave him, and directed that no longer he should seek for the cymbal, until in that place a church should be builded. And after a long time had passed, a certain religious man named Dicullus builded there a church, and there found the aforementioned cymbal; and in that church placed he it. And many who were infirm, drinking out of or being sprinkled with water from this cymbal, often received instant health; and when this instrument was tuned, they experienced the holiness of the saint breathing forth and sounding through its music.




CHAPTER CXLI.

The Obedience of Saint Volchanus.

And a certain disciple of Saint Patrick, named Volchanus, was eminent in faith and in religion, but especially surpassing in the virtue of obedience; and Saint Patrick willing that this his piety, which was so well known unto him and unto God, should also be known unto his fellow-disciples for an example unto them, commanded him that he should build a church wheresoever God should vouchsafe to direct. And hearing the word of the saint, he obeyed, and carrying a hatchet on his shoulder, went forth to seek a fitting place for the erection of a church. Then the spiritual father observing him to go forth with the hatchet in his cowl, prophesied unto him with the words of consolation: "Do not, well-beloved Volchanus, doubt of a fitting place; but wheresoever thine hatchet shall fall, there securely build and inhabit, and there shalt thou be among a great nation paying worship unto God!" Thus having heard, he retired from the presence of his honored father, knowingly unknowing, and wisely untaught, yet persuaded in his mind to go whithersoever the most true teacher had directed him. Therefore the whole day did he go forward, nor did he aught, save to lift up his hands and his heart in prayer. And as the day declined eveward, the hatchet fell from his shoulder unexpectedly, yet moved of heaven, in a place neither intended nor foreseen. Then the man of God understanding this to be the appointed place, with great labor builded there a monastery, and gathered together unto one holy society many sons of God, who were dispersed; and therein dwelling, holily and religiously finished he his life, and at length, renowned in his virtues and his miracles, he rested in the Lord.




CHAPTER CXLII.

Of Saint Rodanus, the Herdsman of Patrick.

And Saint Patrick had a certain herdsman named Rodanus, and he was exceeding religious; and this man in his pastoral duty lived a hermit's life, and often being absorbed in prayer, he pastured the cows and the young calves together. And at the command of Saint Patrick, the whole herd was wondrously retained under his control, nor was any disturbance or confusion there among, for never did the calves approach their mothers, nor depart from them, other than at the bidding of Rodanus; and this he did by the authority and the power of his father, Saint Patrick. And he after a while learning letters, acquired sufficiently the knowledge thereof, and attaining the episcopal degree, he flourished during his life and after his death by manifold miracles.




CHAPTER CXLIII.

Of Saint Kertennus, the Bishop of Clochor.

And Kertennus, a disciple of Saint Patrick, bore the saint, now worn with age, on his shoulders, for so necessity required; and by his panting showed he his weakness or weariness. And the saint said unto him, "Often hast thou carried me, yet never before have I perceived thee thus to pant." Then answered Kertennus, "Wonder not, holy father, for now hath mine age come on me, and my companions whose years are as mine have from the forecast of thy bounty received the refreshment of a little rest; and mine head is covered with gray hairs, and I labor with daily toil, and earnestly do I long for quiet, which above all things else I need." Therefore Saint Patrick compassionating Kertennus, promised unto him a place fitted for contemplation, yet not unsuited to the exercise of pious duties. And as he much desired the presence of so worthy a disciple, he provided for him a church; yet not too remote from the archiepiscopal seat, which at the angel's command he had builded in Ardmachia; nor yet too near, lest by succeeding archbishops he should be oppressed; thus was it done, that in his frequent visits to Saint Patrick the man of God should not by the distance be wearied, nor his church appear contemptible by too close a neighborhood. And after some days he placed him over the church of Clochor, which the saint himself then ruled; and when he had thereto consecrated him, he gave unto him a chrismatory, which he had received from heaven. And Saint Kertennus there dwelling, and exercising within doors the office of an abbot, and abroad the office of a bishop, cherished his gray hairs, and finished his life in holiness.




CHAPTER CXLIV.

Of a Boy who was blessed by Saint Patrick.

And a certain woman, who was strong in the faith, brought unto the saint her little son named Lananus, to be instructed in letters; and for that she believed his blessing would render the child more docile and ready unto learning, humbly she besought on her son the benediction of his grace. Nor was she deceived in her faith, inasmuch as the saint covered him with the aspiration of his blessing, and assisted him with the divine favor; and he impressed on the boy the sign of the cross, and committed him unto Saint Cassanus, that he might be instructed in virtue and in learning. And the boy thus blessed, in fifteen days learned the whole Psaltery; and afterwards he became a man of most holy life, and shining in miracles rested he at length in the Lord.




CHAPTER CXLV.

Of a Woman who was raised from Death.

And Ethra, the wife of a noble man named Euchadius, lay dead; and he, carrying her body placed on a bier, met Saint Patrick near a certain ford in Connactia. And with many prayers he besought the saint that he would recall her to life; and promised that he and all his people would then believe in the Christ whom he preached. And the saint delayed not, but revived the dead woman, and baptized her husband, who at so wonderful a miracle thoroughly believed. And from the revived woman is it called unto this day the Ford of Ethna; and the fluid element affording a passage unto all travellers, showeth the merit of her reviver. And often the saint visited Connactia and Momonia, working miracles in each; and in each he dwelled for the space of seven years.




CHAPTER CXLVI.

The Testimony of One who was revived from Death.

And even unto the evening of his days did the saint continue his wonted labor and his accustomed work; sowing the field of the Lord with the seed of the divine word, from the fruit whereof he might gather eternal life. This the devoted ones of Satan perceiving and envying, they gnashed with their teeth, and one to the other they said in their malice: "What shall we do? This man, the destroyer of our gods, the persecutor, nay the extirpator of our sect, worketh many miracles; if we let him go thus, all the people of Hibernia through him will believe in his God, and the Christians will come and they will remove our laws." Then took they counsel together, how they should destroy him with their snares, and under the pretence of justice bring him unto the death. And a certain woman was washing flax nigh unto the place where the saint was to pass; and her they directed to hide much of the flax in a hollow tree, and when the saint and his company passed by to accuse him as of the theft. And the woman did according as she was induced, nay rather as she was seduced; and loudly crying out, called these children of Belial, and with wicked tongue accused him thereof. And they, as before they had contrived, rushed forth from their hiding-place, and seized the saint and his disciples as robbers, and exclaimed that they were guilty unto the death. And in the place where this accursed band were gathered together, was a tomb, and therein a man was buried. Him did Saint Patrick, having first prayed, awaken from the sleep of death; and by the virtue of the truth, which is God, commanded that he should bear true witness of this their accusation. And the revived man, openly protesting the innocence of the saint and of his disciples, exposed the deceits of these wicked ones, and showed in the presence of all where they had concealed the flax. Thus was Saint Patrick and his people marvellously freed from the hands of the destroyers, and his blood was in that day preserved, and brought salvation to many which were evil-doers: for they who had contrived the death of the herald of life, were by this miracle converted unto God and obtained his mercy.




CHAPTER CXLVII.

The Cross that was not observed; and the Voice
which issued from the Sepulchre.

And Saint Patrick was accustomed, wheresoever in his journeying he beheld the triumphal sign of the cross, to descend from his chariot, and to adore it with faithful heart and bended head, to touch it with his hands, and embrace it with his arms, and to imprint on it the repeated kiss of devout affection. And on a certain day sitting in his chariot, most unwontedly he passed by a cross which was erected near the wayside, unsaluted; for his eyes were held, that he saw it not. This the charioteer observing, marvelled; but he held his peace, until they arrived at their dwelling. But when they began to pray, as was their custom before dinner, then spake he of the cross which he had seen, and of the place where he beheld it. Then Saint Patrick, the preacher of the cross, leaving his meal prepared, went forth of his dwelling, and returned unto the place on the road which he had passed along. And diligently he sought for the sign of life, and he found nigh unto it a certain sepulchre. And drawing near, he prayed in the sight of the Lord, and enquired who therein was sepultured. And a voice answered from within, that he had been a heathen, and that a Christian man was buried at his side, whose mother had been absent when her son died, and when he was returned into the bosom of the common mother: and that after some days she had come hither to wail, but knowing not the burial-place of her son, had placed over him the Christian sign. Therefore the man of God averred that he could not behold the cross, because it was placed over a heathen who had been an enemy of the cross of Christ. And removing the cross, he placed it at the head of the baptized man, and commending his soul to God, he walked back unto his own dwelling.




CHAPTER CXLVIII.

A Goat bleateth in the Stomach of a Thief.

The blessed Patrick had a goat, which carried water for his service; and to this the animal was taught, not by any artifice but rather by a miracle. And a certain thief stole the goat, and eat, and swallowed it. And the author or instigator of the theft is enquired: and one who by evident tokens had incurred suspicion, is accused; but not only denieth he the fact, but adding perjury unto theft, endeavoreth he to acquit himself by an oath. Wondrous was the event to be told, yet more wonderful to come to pass. The goat which was swallowed in the stomach of the thief bleated loudly forth, and proclaimed the merit of Saint Patrick. And to the increase of this miracle it happened, that at the command, nay rather at the sentence of the Saint, all the posterity of this man were marked with the beard of a goat.




CHAPTER CXLIX.

Of the Cloaks which fell from Heaven.

And that he might the more entirely profit unto God by their conversation and their example, the saint was used to seek the society of holy men, and to join himself unto them in the most strict friendship. For, as Solomon witnesseth, as iron is sharpened by iron, so are the lives of holy men by conversation and by example enflamed into a firm faith, and more fervent love of God; the which how acceptable is it to the Lord, vouchsafed he to show by the token of an evident miracle. Therefore on a certain day, when Saint Patrick and a venerable man named Vinnocus sate together, they conferred of God and of things pertaining unto God; and they spake of garments which by their works of mercy had been distributed among the poor; when behold, a cloak sent from Heaven fell among them, even as the present eulogy of the Divine gift and the promise of future reward. And the saint rejoiced in the Lord, and what had happened each ascribed to the merit of the other. And Patrick averred that it was sent unto Vinnocus, who had for the Lord renounced all the things of this world: and Vinnocus insisted it to have been sent unto Patrick, who though possessing all things retained nothing, but clothing many which were poor and naked, left himself naked for the sake of the Lord. Then from these holy men thus friendlily disputing, suddenly the cloak disappeared; and in the stead thereof the Lord sent down by an angel two cloaks, one truly unto each, that even in charity they might no longer contend.




CHAPTER CL.

A wicked Tyrant is transformed into a Fox.

In that part of Britain which is now called Vallia, lived a certain tyrant named Cereticus; and he was a deceiver, an oppressor, a blasphemer of the name of the Lord, a persecutor and a cruel destroyer of Christians. And Patrick hearing of his brutal tyranny, labored to recall him into the path of salvation, writing unto him a monitory epistle, for his conversion from so great vices. But he, that more wicked he might become from day to day, laughed to scorn the monition of the saint, and waxed stronger in his sins, in his crimes, in his falsehoods and in his cruelties. The which when Patrick heard, taught by the Divine Spirit, he knew that the vessel of evil was hardened in reprobation, prepared in no wise for correction, but rather for perdition; and thus he prayed unto the Lord: "O Lord God, as thou knowest this vulpine man to be monstrous in vice, do thou in a monstrous mode cast him forth from the face of the earth, and appoint an end unto his offences!" Then the Lord, inclining his ear unto the voice of his servant, while on a certain time the tyrant stood in the middle of his court surrounded by many of his people, suddenly transformed him into a fox; and he, flying from their sight, never more appeared on the earth. And this no one can reasonably disbelieve, who hath read of the wife of Lot who was changed into a pillar of salt, or the history of the King Nabuchodonoser.




CHAPTER CLI.

The wicked Man Machaldus and his Companions
are converted unto the Faith.

And in Ulydia was Magiul, a heathen, who was also called Machaldus; and he was eminent in wickedness and notorious in cruelty; and forasmuch as like always accordeth with like, he gathered unto himself no small company, well practised in theft, in rapine, and in blood. And this man placed on his own head and on his companions' certain diabolical signs which are called Deberth; that all might behold how devoted was their brotherhood unto the service of Satan. And it happened on a time that the blessed Patrick was journeying with his people through the place where lurked this band of evil-doers, waiting and watching for any traveller on whom they might rush forth to destroy and to despoil. And beholding the saint, they thought at first to slay him as the seducer of their souls and the destroyer of their gods: but suddenly their purpose being changed by the Divine will, they thought it shame to shed the blood of a peaceful, weak, and unarmed old man; yet counselling to prove or rather to mock the power of Christ, and the holiness of Patrick, they placed one of their companions named Garbanus on a couch, and though he was in perfect health they feigned him as dead; and they covered him with a cloak, and with deriding prayers they besought the man of God that he would provide the funeral rites, or, as he was wont, restore unto life the dead man. But the saint, at the revelation of the Spirit, understood what they had done, and pronounced that these scorners had deceivingly, yet not falsely, declared of their companion's death. Therefore disregarding their entreaties he prayed unto God for the soul of the derider, and went on his way. And the saint had not journeyed far, when they uncovered the cloak from their companion; and lo! they found him not feignedly but really dead. And they, affrighted at this fearful chance, and dreading lest the same should happen unto themselves, followed the saint, and fell at his feet, and acknowledged their offence, and by their contrition obtained pardon. And they all believed in the Lord, and in his name were they baptized. Then did the saint, at their humble entreaty, revive the dead man; and washing him in the holy font, associated him unto them in the faith of Christ.