Life of Saint Patrick by Jocelin Ch 32 to 59

But the chief King of Ireland, named Leogaire, the son of Neyll, recollecting the prophecy, gave command unto his subjects that as soon as Patrick should land they should forthwith expel him from the country. And the saint, being then in the harbor called Innbherslan, went alone out of the ship, and immediately the people, infidel and dog-like in their manners, excited a very fierce dog to bite him even unto death. But the dog, being at the sight of the man of God entirely stiffened like a stone, stood fixed and without motion, plainly showing that the worshippers of stones were like unto the gods which they worshipped. The which, when a certain man named Dichu, who was powerful of strength, gigantic of stature, and savage of mind, beheld, he brandished his sword to destroy the saint. But the Lord interposed His protecting arm, and all his strength withered in him, and he entirely stiffened, so that he could move neither his foot to go forward nor his hand to strike. And he, experiencing in himself such a miracle, suddenly is changed into another man, and from proud becoming humble, mild from fierce, from an infidel a believer, he is, with all his household, at the preaching of Patrick, baptized in the Christian faith. Thus he who had been in that country its first and principal opposer became its first professor, and even to his latest age continued its most devoted follower. And as his soul was loosed from the chains of sin, so were his limbs loosed from their heaviness, and all their strength was restored unto him. Behold, therefore, the miracle which the Book of Kings relates to have been formerly wrought on Jeroboam did Patrick more profitably renew on Dichu; for when that king was sacrificing unto idols, and stretched out his hand to seize on the prophet who was reproving him, forthwith his arm stiffened, which on his repentance the prophet healed, yet did not he when healed forsake his error; but Dichu, for the increase and for the evidence of his devotion toward his new faith, gave unto Saint Patrick the place wherein this miracle had been declared, to erect thereon a new church.

In this place, at the request of Dichu (but for what cause I know not), did the saint build the church, having its aspect against the north, and looking toward the southern point. Perchance that by this mystical structure the worshippers of idols might be persuaded from the northern coldness of unbelief unto the meridian fervor of the faith and the charity of Christ—the which to this day is called Sabhall Phadruig, that is, the Barn of Patrick; for in process of time he builded there a fair monastery, into which he introduced monks that had passed their novitiate; and for their use he not long afterward, by his prayers, produced a fountain out of the earth. Of this monastery did he appoint his disciple, Saint Dunnius, to be the abbot, wherein when he had returned from his mission, he abided with him not a few days.




CHAPTER XXXIII.

Of the Evil-doer Swallowed up by the Earth.

And in that church the holy prelate stood before the altar on a certain day, celebrating the divine mysteries, when an evil-doer, a bondsman of Satan, thrusting with accursed boldness a rod through the window, overturned the chalice, and sacrilegiously poured out on the altar the holy sacrifice. But the Lord instantly and terribly avenged this fearful wickedness, and in a new and unheard-of manner destroyed the impious man. For suddenly the earth, opening her mouth (as formerly on Dathan and Abiron), swallowed up this magician, and he descended alive into hell. And the earth, thus disjoined and rent asunder, closed on him again; but to this day a ditch yet remaining declareth the judgment of the divine wrath. But the holy sacrificer, being struck with sorrow, mourned with heavy mourning over the chalice that had been filled; and the chalice, with the divine sacrifice entire therein, stood erect before him, being raised by the divine Power, nor did any trace of the offering remain to be seen.




CHAPTER XXXIV.

Of the Aged Man restored unto his Youth.

And Dichu had a brother named Rius, far advanced in years and in unbelief, the tabernacle of whose body, for very age, was bending unto the grave; and this man heavily grieved for the death of the magician and for the conversion of his brother. And his wisdom was wholly of this world, and he believed in no life but the present life; for he thought that he had lost his brother, who, believing in Christ, labored with all his strength after the glory to come, which he had revealed to his followers. Therefore for many days he opposed and troubled Patrick, and strove to stop his mouth, lest he should spread abroad the Word of God, and increase the number of the believers. But the saint, desiring to gain him unto Christ, met him with true and lively arguments, persuading him from the very kinds and natures of all created things to believe that God was the Creator of all; and, that he might the more thoroughly lead him into the way of truth, he promised unto him a miracle, saying, "Now that the power of all thy limbs and of all thy senses fail thee, and are nearly dead, and that thy life is almost gone from thee, if Christ should restore unto thee the strength of the grace of thy early youth, wouldst thou not be bound of right to believe in Him?" And the man answered: "If thou canst through Christ perform on me such a miracle, forthwith will I believe in him." Then Saint Patrick prayed, and, laying his hand on him, he blessed him, and immediately he became beautiful and strong, and flourished again as in his early youth. And great marvel seized on all who witnessed this miracle, and their mouths were opened to the praise of Christ and to the veneration of Saint Patrick.




CHAPTER XXXV.

Of the Death of Rius.

And Rius, being renewed outwardly in his body and inwardly in his spirit, brought with him his three brothers, and came with very many to be purified at the healing font. And after these things, Saint Patrick, observing him to be thoroughly freed from sin, and knowing how sin besets the slippery path of human life, inspired of the Holy Spirit, said unto him: "Choose, now, whether in this valley of tears, this world of tribulation and sorrow, shall thy years be prolonged, or whether, the misery of this life being instantly ended, thou wilt be carried up by the angels of light, and enter into the joy of the Lord thy God." But he, trusting that he should behold the mercies of the Lord in the land of eternal life, answered: "I choose, and I desire to be dissolved, and to be with Christ for ever, rather than to continue in the habitations of sinners." And he received the sacrament from the hands of the holy bishop, and, commending his spirit unto the Lord, he was brought unto eternal rest.




CHAPTER XXXVI.

Of the Death of Milcho.

But Saint Patrick, confiding his affairs to his beloved Dichu, set forward to visit Milcho, his former master, even his tormentor; for so had he long intended in his mind, that by his preaching he might truly convert unto the infancy of the Christian faith him now grown old in his evil days. And Milcho, this man of envious heart, this minister of death feared lest the preaching of Patrick should penetrate a breast of stone, and that by his clear and fiery eloquence, or by some irresistible miracle, he should be compelled to believe. Therefore held he it as base and shameful to submit unto the doctrine of one who had formerly been his servant, and to be bound unto the unused worship of the Creator rather than his accustomed idolatry. So when he heard that the priest of the Most High was approaching, this child of perdition gathered together all his substance, and cast it into the fire; and then, throwing himself on the flames, made himself an holocaust for the infernal demons. And the holy prelate, beholding from a neighboring mountain the deadly end of this wicked prince, saw his soul, in the form of a fiery serpent, plunged into hell; when, contemplating the infinite depths of the judgments of God, with heavy tears and sighs uttered he these words: "Of this king, who, lest he should believe in the Creator of heaven and earth, hath thus doubly damned himself, the posterity shall not inherit his kingdom, but shall be bound in servitude that never may be loosed." And all this came to pass even according to the word of the man of God, for none of his race ascended after him to the throne of his kingdom; but in a short time all his generation quickly perished; from the face of the earth by the sword or by famine, or by captivity and the lowest servitude. Thus visiteth the Lord the sins of the fathers on their children; and thus is put the axe unto the tree of death, lest it should bring forth branches of iniquity. Yet as God is able of stones to raise up sons unto Abraham, and to produce from thorns roses, the two daughters of Milcho were, by the inspiration of the Lord and by the preaching of Patrick, converted unto the faith. And each, after they were purified by the healing water, was called Emeria; and they lived a holy and religious life, and after their deaths they were buried in the place which is called Cluainbroin, and, as Patrick had long before prophesied, were celebrated for many miracles. Then the saint returned unto the house of Dichu, where he abided not a few days, and by preaching the Christian faith, and by working signs and miracles, he profited much people.




CHAPTER XXXVII.

Of the Holy Mochna.

And there was a youth of virtuous disposition named Mochna, and he was a swine-herd whom Saint Patrick had met near the town of Ereattan while he was preaching in those parts, and to him, the Spirit having revealed that he was destined to be a vessel of election, did the saint preach the way of salvation. And the youth, even at his first preaching, believed; and Patrick, when he had baptized him, taught unto him the alphabet, and, having blessed him, sent him to be instructed in learning, and went his way. But the youth, through the divine grace, learned in one month the whole Psaltery, and, before the year had ended, arrived he at the knowledge of the Holy Scriptures. And after some time Patrick returned to the aforementioned village, and Mochna met him there. And while sitting together, they conversed on holy things; behold, a staff sent from heaven fell between them, and the head thereof rested on the bosom of Patrick, and the point thereof on the bosom of Mochna. And the saint, gratulating the youth on the gift thus miraculously bestowed, said unto him: "Now, my best-beloved son, shalt thou know by this pastoral staff that the guardianship of souls will be committed unto thee." But he refusing and alleging his ignorance and the imperfection of his youth, the saint is reported thus to have said: "Seek not thou to excuse thyself for that thou art a boy, since unto all those parts whither the Lord sendeth thee shalt thou go; and what he commandeth unto thee, that shalt thou speak." Therefore through the several degrees did Patrick at length consecrate him a bishop, and placed him over the church of Edrum. And he profited much the church of God by his conversation and by his example, and, being renowned in virtues and in miracles, was called to heaven. And he was buried in that church wherein he had worthily served the Lord, and wherein, adorned with manifold miracles, he had accustomed himself to live in Christ. And the staff is in that church still preserved, and is called by the Irish "the flying staff." And as Saint Patrick had advanced this man from the care of swine unto the episcopate, a swine is yearly taken from that territory, and paid unto the church of Down.




CHAPTER XXXVIII.

Of the Hostages of Dichu which were Freed by an Angel.

Leogaire, a man of leonine fierceness, with a high and swelling heart, rose above himself in the pride of his exploits, for that he seemed to himself to hold the land by the strength of his arm and the firmness of his valor. And he took hostages of all the provincial chiefs bordering on his kingdom, and among others he held in his power the sons of Dichu, lest any of them should raise the head to defend themselves, or the heel to offend him. For he, being rooted in the errors of idolatry, strenuously favored the magicians and the soothsayers; and his neck was stiff and his head was stubborn against the true religion. But when he understood that Dichu, with all his household and kindred and people, had turned unto Christ, and renounced the gods of their country, even the devils, his mind and his eye were inflamed with the fury of his wrath. Therefore, being moved in his mind, he gave order that the hostages of Dichu should be punished in a manner mainly destructive; for he forbade drink to be given to them, to the end that they might perish of thirst. And the Spirit revealed this unto the saint, and he disclosed it unto Dichu, and advised him to seek from Leogaire the respite of at least ten days until Patrick should appear before him. Yet could he not, as directed by the man of God, obtain the respite even of one day, but rather did his entreaties more vehemently blow up the flame, and exasperate the heart of the king with the fire of fiercer rage, which when the prelate heard he betook himself to his accustomed arms of prayer; and behold, on the following night an angel appeared and gave unto them to drink, and satisfied their thirst. And from that hour not any suffering of thirst came on them; and when a few days had passed, at the prayers of the saint, the angel again appeared, and freed them from their prison-house and from the power of their enemies. And from the place wherein they were confined he bore them through the air, as was formerly the prophet; and he left one of them in a place in Down, where is now erected the church of Saint Patrick, and the other on a neighboring hill surrounded by a marsh of the sea; and he broke asunder the chains wherewith they were bound, and each place is even to this day, from the broken chains, called Dun-daleathglas.




CHAPTER XXXIX.

Of Saint Benignus, and of the Prophecy which was made of him.

And the Passover was nigh, the festival of the Christians, whereon the Life that died, arising from the dead, became the first-fruits of the resurrection of the dead. Therefore was it near to the heart of the holy prelate to solemnize this solemn day, which the Lord had appointed a day of joyfulness to the dwellers on earth and the dwellers in heaven, on the fair and spacious plain called Breagh, and there, by evangelizing the kingdom of God, and baptizing the people of his conversion, to gather together the elect race unto Christ. And he embarked in a vessel, and arrived in a harbor nigh unto this plain, and, committing the care of the vessel unto his nephew, Saint Lumanus, he there landed, and went to the mansion of a certain venerable man named Sesgnen, therein to pass the night. And he gladly received the saint, hoping that salvation would be brought unto his house by such a guest, nor did his hope fail unto him, for when Patrick preached the word of salvation he and all his household believed and were baptized. And the venerable man had a son, whom the saint purified with the healing water, and, taking the name from the occasion, called Benignus; and as was his name, so were his life and his manners; and he was beloved of God and of man, worthy of honor and of glory on earth and in heaven, and he steadfastly adhered to the holy prelate, nor ever could be separated from him; for when the saint, being weary, would lie down to rest, this unspotted youth, flying from his father and from his mother, would cast himself at the feet of the holy man, and enfold them in his bosom, and ever and anon would he kiss them, and there would he abide. But on the morrow, when the saint was arrayed for his journey, and, with one foot in his sandal, the other on the ground, was ascending his chariot, the boy caught his foot with fast-closing hands, and besought and implored that he might not leave him. And when his parents would have separated him from the saint, and retained him with themselves, the boy, with wailing and lamentation, cried out, Away, away, I entreat ye! Release me, that I may go with my spiritual father. And the saint, observing such devotion in his tender heart and body, blessed him in the name of the Lord, and, bidding him ascend with him the chariot, prophesied that he would be, as indeed he was, the successor of his ministry. And this Benignus succeeded Saint Patrick in the primacy of all Ireland, and, being illustrious for his virtues and his miracles, at length he rested in the Lord.




CHAPTER XL.

The Fire that was Lighted by Patrick.

And the saint, on that most holy Sabbath preceding the Vigil of the Passover, turned aside to a fit and pleasant place, called Feartfethin, and there, according to the custom of the holy church, lighted the lamps at the blessed fire. And it happened on that night that the idolaters solemnized a certain high festival called Rach, which they, walking in darkness, were wont to consecrate to the prince of darkness. And it was their custom that every fire should be extinguished, nor throughout the province should be relighted until it was first beheld in the royal palace. But when the monarch, Leogaire, being then with his attendants at Teomaria, then the chief court of the kingdom of all Ireland, beheld the fire that was lighted by Saint Patrick, he marvelled, and was enraged, and enquired who had thus presumed. And a certain magician, when he looked on the fire, as if prophesying, said unto the king: "Unless yonder fire be this night extinguished, he who lighted it will, together with his followers, reign over the whole island." Which being heard, the monarch, gathering together a multitude with him, hastened, in the violence of his wrath, to extinguish the fire. And he brought with him thrice nine chariots, for the delusion of foolishness had seduced his heart and persuaded him that with that number he would obtain to himself a complete triumph; and he turned the face of his men and his cattle toward the left hand of Saint Patrick, even as his magicians had directed, trusting that his purpose could not be prevented. But the saint, beholding the multitude of chariots, began this verse: "Some in chariots, and some on horses; but we will invoke the name of the Lord." And when the king approached the place, the magicians advised him not to go near Saint Patrick, lest he should seem to honor him by his presence, and as if to reverence or adore him. Therefore the king stayed, and, as these evil-doers advised, sent messengers unto Patrick, commanding that he should appear before him; and he forbade all his people that when he came any one should stand up before him. So the prelate, having finished his holy duties, appeared; and no one stood up before him, for so had the king commanded.




CHAPTER XLI.

Of the Holy Man named Hercus.

But a certain man named Hercus, the son of Degha, who had heard many things of Saint Patrick, rose up in the sight of all, and did him honor. Therefore the prelate blessed him, and promised eternal life unto him; and he, believing in God, received the grace of baptism, and, leading his life renowned for virtues and for miracles, after a while he was made a bishop, and died in the city of Slane.




CHAPTER XLII.

How the Magician was Destroyed.

And there was in that place a certain magician named Lochu, who was highly favored with the king, and he uttered blasphemies against the Lord and his Christ. For being driven mad by the delusions of devils, he declared himself to be a god; and the people, being dazzled with his cheats, and stubbornly adhering to his pernicious doctrine, worshipped him even as a deity. Therefore he continually blasphemed the ways of the Lord, and those who were desirous to be converted from idolatry did he labor to subvert in their faith, and to pervert from Christ. And almost in the same manner as Simon Magus resisted Saint Peter did he oppose Saint Patrick. And on a certain time, when he was raised from the earth by the prince of darkness and the powers of the air, and the king and the people beheld him as if ascending into the heavens, Saint Patrick thus prayed unto the Lord: "O omnipotent God! destroy this blasphemer of Thine holy name, nor let him hinder those who now return or may hereafter return unto Thee!" And he prayed, and the magician fell from the air to the earth at the feet of the man of God, and his head was stricken against a stone, and, bruised and wounded, he expired, and his spirit descended into hell.




CHAPTER XLIII.

Of the Miraculous but Terrible Rescue of Saint Patrick.

But the king, being much grieved at the death of the magician, burned with anger, and, with all the manifold multitude of his people, he arose to destroy the saint. And he, beholding their violence, and singing forth with a loud voice, began this verse from the Psalms: "Let God arise, and let His enemies be scattered, and let them who hate His face be put to confusion." Then the Lord, the protector of His chosen ones in the time of need, saved from this multitude his faithful servant; for, with a terrible earthquake, and with thundering and the stroke of the thunderbolt, some he destroyed, some he smote to the ground, and some he put to flight. Thus, as was said by the prophet, "The Lord shot forth His arrows, and He scattered them; He poured forth His lightnings, and He overturned them." For He sent among them, according to the prophecy of Isaiah, the spirit of giddiness; and He set the idolaters against the idolaters, like the Egyptians against the Egyptians; each man rushed on his fellow, and brother fought against brother, and the chariots and their riders were cast to the ground and overturned; and forty and nine men were slain, and hardly did the rest escape. But the king trembled at the rebuke of the Lord, and at the breath of the spirit of His anger, and ran into a hiding-place with only four of his people, that he might conceal himself from the terrors of the face of the Lord. But the queen, entreating for the pardon of the king, reverently approached, and, bending her knee before Saint Patrick, promised that her consort should come unto him and should adore his God. And the king, according to her promise, yet with a designing heart, bended his knees before the saint, and simulated to adore the Christ in which he believed not. There, with the tongue of iniquity and the heart of falsehood, he promised that if on the morrow he would vouchsafe to visit his palace, he would obey all his precepts. But the man of God, though the Lord suffered not the wickedness which this unworthy king had conceived in his heart, confidently trusting in the protection of the Lord, assented to his entreaty.




CHAPTER XLIV.

How the Saint Escaped the Deadly Snares.

And the king, bidding farewell to the bishop, returned to his palace, and in the several places through which the saint was to pass he laid an ambush; and divers rivers crossed the road, which might in many parts be forded, nigh unto the shallows whereof he placed nine chariots with some of his murderous servants, that if the saint should escape the one he might meet with the other, and so that in no wise could he pass unharmed. But on the morrow Patrick, with eight persons only and the boy Benignus, going in a straight road to Teomaria, where the king then resided, passed through them who had laid snares for his life; and their eyes were bound, that they could not behold him; but to their sight appeared eight stags with one hind passing over the mountains; and thus, the Lord being his protector, did the saint and his companions escape the contrivers of his destruction. Therefore he came unto the royal city, and found the king at supper with his companions. And at his entrance no one arose excepting a certain bard of the king named Dubhtach, who devoutly saluted the saint, and besought and obtained of him that he should be made a Christian. And Dubhtach the first among them all believed in the Lord, and it was remembered to his justification; for, being baptized and confirmed in the faith of Christ, the strains that erewhile he had poured forth in the praise of his false gods, now converting to a better use, he composed more excellent poems unto the praise of the All-powerful and the honor of His saints.




CHAPTER XLV.

Of the Poison mingled in the Wine.

But the King Leogaire, fermenting with the gall of wickedness and deceit, knowing and marvelling how often the saint had escaped his snares, turned himself to other inventions, and whom he could not slay with the sword he plotted to destroy with poison. Therefore, by the hand of a certain evil-doer named Lugaich Mael, he gave his cup unto Patrick, whereof, that servant of Satan mingling poison with the wine, did the saint drink. But the man of God, taking the cup and invoking the name of the Lord, bended it forward, and all that was deadly therein poured he into the hollow of his hand unmixed with the rest of the liquor; then making the sign of the cross, what remained he blessed, and, to the confusion of the poisoner and the admiration of all who sat around, drinking thereout, he received neither hurt nor damage.




CHAPTER XLVI.

Of the Fantastic Snow.

Then, being utterly covered with shame, did the magician more and more grieve; and lest he should appear to be vanquished, he challenged Patrick to bring down signs from heaven. And the saint answered that he would not tempt the divine will; but the magician by his enchantments sprinkled all those parts with the coldest snow, and afflicted all the inhabitants with cold. And the saint urged him, urging and pressing that he would remove the snow from the earth and the cold from the inhabitants; and thus compelled, the magician confessed that by all his enchantments he could not do that thing. Therefore, O impious man! said the saint, out of thine own mouth will I judge thee, and prove that thou art the worker of wickedness and minister of Satan; thou who canst cause evil only, and canst not at all produce good. Then raising his consecrated hand, blessed he the plain and all the places around in the name of the Holy Trinity; and forthwith all the fantastic snow which could not melt in the accustomed manner vanished. And all around marvelled, confessing the hand of the Lord working in Patrick, and detesting the deceitful works of the magician.




CHAPTER XLVII.

How the Darkness was Dispersed.

And the magician, beholding how his art was scorned and set at small account, once again by his enchantments covered the places that had been whitened with snow, even with a palpable cloud of thick darkness. And fear and trembling came on all whom it covered, or at least they experienced how closely it shaded them from the brightness of the true faith. Nor let it be marvelled that strangers to the darkness of the true light which illuminates every man entering this world should be involved in the darkness of magicians, who, with blind and hardened heart, worshipped the prince of darkness. And Patrick in his wonted words addressed the magician, that he would make this cloud to pass away; but the magician answered even as before. Then did the son of light pour out a prayer unto the Eternal Light, the Sun of Justice, and immediately the material sun arose and shone forth, and the darkness was dispersed. And the people which had hitherto sat in darkness, now beholding the great light, proclaimed their thanks and their praises, and magnified Patrick, who was the preacher of the Eternal Light.




CHAPTER XLVIII.

How the Magician and his Garment were consumed, and Benignus
and the Garment of St. Patrick preserved unhurt.

But the magician, loving darkness rather than light, and darkening himself in the delusions of his darkness, stubbornly persevered in his malice, and still contentiously affirmed that his wicked and perverse opinions excelled the doctrines of the saint. And the king feared that the works of the magician would be overturned, and he proposed a certain trial to be made between them: "Let your books be plunged into the water, and he whose writings are blotted or effaced, let his preaching be disbelieved; but he in whose writings no blemish shall be found, let his preaching be admitted and confirmed." And Patrick assented to this decision, but the magician refused; for he affirmed that Patrick worshipped the element of water for a god, inasmuch as he baptized with water in the name of his God. Then the king changed the trial, and appointed that each book should be cast into the fire, and that of him whose book should remain unhurt the doctrine should be received of all. And the saint accorded to this sentence, but the magician, distrusting himself, accorded not; for he said that Patrick worshipped, in their turn, now the fire, now the water, and that therefore he held propitious to him either element. And Patrick replied that he adored no element, but that he worshipped the Creator of all the elements. While, therefore, the dispute waxed high, and the people varied from the one side unto the other, the wisdom of the Lord inspiring them to distinguish the light of the true faith from the darkness of idolatry, and the soundness of holy doctrine from the vanity of magical delusion, a new trial by fire is sought out. Then with the agreement of all, and Patrick and the evil-doer consenting, in a new manner a new house is builded, whereof the one-half is made of wood which was green, the other of wood which was dry and eaten of worms; and the boy Benignus and the magician, each being bound hand and foot, are placed over against each other, the boy, arrayed in the magician's garment, is placed in the dry part of the building, and the magician, clothed in the robe of Saint Patrick, is placed in the green part, and the fire is put thereto. And behold an event marvellous and much unwonted! The fire, furiously raging, consumed the magician, even to ashes, with the green part of the building wherein he stood; and the robe of the saint wherewith he was clad was neither scorched nor soiled; but the blessed youth Benignus, standing in the dry part thereof, the fire touched not, yet reduced to a cinder the garment of the magician that wrapped him round. Behold, therefore, herein repeated the miracles which are recorded in the Holy Writ, as when the three youths were cast into the furnace, the fire burned only their bonds, and hurted not themselves; so destroyed it the magician, with the green part of the house, yet hurted not the vest of Patrick, and, leaving the boy with the dry part of the house uninjured, it consumed the garment of the evil-doer.




CHAPTER XLIX.

Of Many who were Swallowed up by the Earth,
and how the rest were Converted unto God.

But the heart of Leogaire was hardened, as was formerly the heart of Pharao before Moses against the commands of the Lord. For though so many miracles had been wrought, he feared not to provoke the high God, and to offend his servant Patrick. Therefore, showing himself to be a second Nero, in revenge for the death of the evil-doer, he appointed several of his people to destroy the saint. And, as is testified by the Holy Writ, a wicked prince always hath wicked ministers, many of his servants put themselves forward, voluntary, prompt, and earnest to so great a sacrilege. But God, the all-powerful protector of His beloved, armed the zeal of the creature against these senseless idolaters, and ere they could effect their wickedness he swept them from the earth and destroyed them. For the earth opened and swallowed them up, and so many of the people of Teamhrach as were consenting thereto; and the abyss opened its mouth and devoured them, even alive. And they who remained, and all the dwellers of that land seeing or hearing of these things, feared with mighty fear; and, lest they should be punished with the like punishment, they believed in Christ, and crowded together unto the font. And the king trembled, and threw himself at the feet of Patrick, and besought pardon, and promised that he would thenceforth obey him. And the saint forgave him; yet, though he a long time instructed him in the faith of the Lord Jesus, in no wise could he persuade him unto baptism. Therefore he dismissed him, that, following his free will, he might go on in the inventions of his own heart, nor seem to be compelled unto the faith; yet, at the revelation of the Spirit, what he foreknew of the king and his posterity thus was prophesied by the saint: "Since thou hast always resisted my doctrine, nor ceased to afflict me beyond measure; moreover, since thou thoughtest scorn to believe in the Creator of all things, therefore art thou the child of perdition, and thou, with all that were partners in thine offence, shouldst justly, even at this instant, go into eternal punishment; but since thou humbly besought of me forgiveness, and, like the King Achab, hast humbled thyself before my God, the Lord will not at this time bring on thee the evil which thou hast deserved; yet shall none of thy seed sit on thy throne after thee, but they shall become servants unto thy brother, who will believe in Christ, and to his posterity for ever and ever." But the queen believed in Christ, and was baptized and blessed of Patrick, and at length, with a pious end, rested in the Lord. And he went forward with his people, baptizing in the name of the Holy Trinity all those who believed, while the Lord assisted and confirmed his labors with manifold miracles.




CHAPTER L.

Of the Sisters and the Nephews of St. Patrick.

And the saint had three sisters, memorable for their holiness and for their justice, and they were pleasing unto the Lord; and of these the names were Lupita, Tygridia, and Darercha. And Tygridia was blessed with a happy fruitfulness, for she brought forth seventeen sons and five daughters. And all her sons became most wise and holy monks, and priests, and prelates; and all her daughters became nuns, and ended their days as holy virgins; and the names of the bishops were Brochadius, Broichanus, Mogenochus, and Lumanus, who, with their uncle, Saint Patrick, going from Britain into Ireland, earnestly laboring together in the field of the Lord, they collected an abundant harvest into the granary of heaven. And Darercha, the youngest sister, was the mother of the pious bishops, Mel, Moch, and Munis, and their father was named Conis. And these also accompanied Saint Patrick in his preaching and in his travel, and in divers places obtained the episcopal dignity. Truly did their generation appear blessed, and the nephews of Saint Patrick were a holy heritage.